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If you have put your faith in Jesus Christ as your Savior, you are interested in being a faithful disciple of Jesus. Making “disciples” is the mission of the church. Before any believer was called a “Christian” he was called a disciple. Therefore, identifying a “true disciple” is vital to our faith. Are you a true disciple? Do you know how to “make disciples”? In John 8:31-32, Jesus gives us a clear picture of what a true disciple looks like. He says, “If you abide in my word, you are truly my disciples, 32 and you will know the truth, and the truth will set you free.” I identify seven marks of a true disciple in Jesus’ words; the first four expand on the meaning of the word “abide.” ... Keep Reading

That single word invokes all sorts of ideas, memories, dreams, and, even, pain. Perhaps your mind recalls an epic scene from Mel Gibson’s Braveheart, where William Wallace loses his life in an effort to gain freedom for Scotland. Or you hear the words “Let freedom ring…” from Martin Luther King Jr.’s famous I Have a Dream speech. Or you sympathize with those who are still fighting for freedom. But does Jesus come to mind when you think of freedom? In all four Gospels, there is only one place where Jesus speaks about freedom. In fact, his words on freedom are some of the most important for our understanding. We hear from Jesus in John 8, “If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free…Truly, truly, I say to you, everyone who practices sin is a slave to sin. The slave does not remain in the house forever; the son remains forever. So if the Son sets you free, you will be free indeed” (v. 31-32, 34-36). ... Keep Reading

One of the most important commands in the Gospel of John is “abide.” It comes in John 15:4, where Jesus says, “Abide in me, and I in you,” where he speaks about our relationship with him as branches to a vine. But John 15 is not the first time Jesus speaks about this all-important activity for his followers. In John 6:56, Jesus says, “Whoever feeds on my flesh and drinks my blood abides in me, and I in him.” Jesus is speaking about the spiritual reality of utterly depending on his sacrifice on the cross for our salvation. When we “feed” on his sacrifice, we abide in him. This reveals the spiritual significance of communion. Eating and drinking the symbolic bread and cup is an act of faith feeding on the sacrifice of Christ. Communion is a means of abiding in Christ. In John 8:31, Jesus says, “If you abide in my word, you are truly my disciples.” Jesus is providing a litmus test of true faith for the crowd of Jews listening to his teaching. The true disciples of Christ abide in his word. ... Keep Reading

This Sunday is the Sanctity of Human Life Sunday. Monday is Dr. Martin Luther King Jr. day, a national holiday. Both days highlight the battle for values. Will our nation value all human life, including the lives of the unborn? Will our nation value equality among all humans, regardless of skin color? What we value drives how we live. As Christians, such values are clearly spelled out in Scripture. We look to God, the source of life and standard of holiness, to lay out the values by which we ought to live. One such place to find direction from God for our values is the Ten Commandments. In these prohibitions, we have a window into the heart of God, what he esteems as valuable and worthwhile. This Sunday, I will preach on the Ten Commandments, explaining how they ought to shape our values as we think about current, cultural debates. In preparation for Sunday, I want to draw attention to the three uses of God’s moral law. John Calvin was the first to write about these three uses in his Institutes of the 16th century. Our doctrinal standard, the Westminster Confession of Faith and Catechisms, adapts what Calvin wrote and rearranges the order. The three uses help us understand how to listen to and apply God’s law. Let me highlight these uses, following Calvin’s order. ... Keep Reading

Once again, we have been reminded this week we live in a sinful and broken world. The storming of and rioting at the Capitol Building yesterday grieves and confounds and discourages us. As followers of Christ, whose citizenship is in heaven, we are guided by a different set of values. Our King has laid out those values in what have come to be known as the Beatitudes (Matt. 5:3-12). As I reflect on this list again, the seventh value stands out to me: “Blessed are the peacemakers, for they shall be called sons of God” (v. 9). Notice that our identity in relationship with God is not contingent on our ethnicity, political persuasion, education level, socio-economic status, or gender. Jesus directly links our identity as “sons of God” to our moral ability to be “peacemakers.” This Beatitude encourages us to ponder the wealth of biblical teaching on peace. Let’s consider what the Bible has to say about peace. ... Keep Reading

This is my 4th Christmas at Oak Hills (1st in Quarantine thanks to COVID-19!) and I believe that every year I have had the privilege of preaching the Sunday either immediately following Christmas (or the Sunday after that). There’s always something weird as the assistant pastor of picking back up a text that we haven’t visited in weeks (or months) for another sermon in that series, like we’ve been doing with the book of Acts over the last two years as I’ve had the opportunity to preach. Sometimes, especially in between two other sermon series such as Advent and our annual series on the Means of Grace, it’s nice to step away from Acts and focus in on something a little different. Perhaps, something a little more New Year savvy. That is why, the last two times I’ve had the opportunity to preach this time of year, I’ve chosen to preach from the book of Revelation. Believe it or not, I can think of no other book of the Bible more fitting for ringing in the new year than the book of Revelation. This coming Sunday we’ll be hearing from Revelation 12 and last year we heard from Revelation 21 (apparently I really like combinations of #’s 1 & 2 in the book of Revelation). ... Keep Reading

Thank you for your prayers and faithfulness in giving to God’s ministry through Oak Hills in 2020. You still have time to give for this year! Offerings received at church, or postmarked, or scheduled (online or through theTithe.ly App) by December 31 will be included on your end-of-year offering summary for 2020. Go to our website to learn more. Contact Gerie Owens with questions. ... Keep Reading

Delighting in the Christmas story is the good fight of faith. Do you believe that? Let me explain what we aim for when we celebrate the Christmas story using an unconventional “Christmas” verse. In 2 Corinthians 3:18, Paul says, “And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.” First, “beholding the glory of the Lord” is delighting in the Christmas story. In 2 Corinthians 3 Paul is explaining the superiority of the new covenant in Christ over the old covenant administered at Sinai by Moses. The old covenant “came with such glory that the Israelites could not gaze at Moses’ face” (v. 7). The old covenant at Sinai revealed the glory of God. When Paul speaks about the “glory of God (or the Lord)” he is speaking about the goodness and majesty and excellence of God. In the old covenant, God’s holiness and mercy were revealed to the people of Israel. ... Keep Reading

During the season of Advent we hear many Old Testament prophecies that are fulfilled in the birth of Christ. Some, like Micah 5:2 (“O Bethlehem…from you shall come forth for me one who is to be ruler in Israel”), are explicit in their connection with Jesus. Others are not so explicit. If you ever looked up these prophecies in their OT context you might even scratch your head and wonder how that particular prophecy speaks to Jesus. Let me highlight one such prophecy. Matthew quotes Isaiah 7:14 when he explains the significance of Mary’s pregnancy. “All this took place to fulfill what the Lord had spoken by the prophet: ‘Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel.’” (1:22). Clearly, a virgin birth can only refer to the birth of Jesus! ... Keep Reading

Every time I read Mary’s Magnificat, her song of praise found in Luke 1:46-55, I marvel. This is a beautiful song of praise for God’s mercy and might. With no direct quotations, at least 35 different Old Testament passages are alluded to in Mary’s song. She’s weaves together prominent OT themes, such as God’s covenant faithfulness, his enduring steadfast love, the exaltation of the humble, judgment on the proud, and God’s service to his people as the Divine Warrior. Mary’s song is so magnificent on so many levels that some biblical scholars question whether Mary even composed or sang such a song. Thankfully, other scholars have demonstrated convincingly that Mary is the original speaker of these words.[1] Why would anyone doubt that Mary spoke these words? What makes this song so amazing? ... Keep Reading